Many people
were convinced that a photograph taken in 1917 really did show fairies at the
bottom of the garden. It was many years later that it was proved that the whole
thing was a schoolgirl prank that got out of hand.
A famous
photograph
Four fairies
dance in a woodland setting, with a waterfall in the background. Three of them
have huge wings growing from their shoulders, while the fourth plays a set of
fairy pipes. Behind them, on a different scale to the fairies, a young girl
looks at them and at the camera. To all intents and purposes she has found the
fairies at the bottom of the garden and her friend has captured the scene in a
photograph.
This
photograph, the most famous of a series, five in all, achieved notoriety in the
early 20th century as offering proof of the existence of fairies. The
“Cottingley Fairies” convinced many people at the time, not least Sir Arthur
Conan Doyle, the writer of the Sherlock Holmes stories, who wrote about the
photographs in the Strand Magazine and thus brought them to wide public
attention. How could they be anything other than what they purported to be,
especially as the photographer was an innocent young girl aged 16?
A famous hoax
Although the
photographs had their doubters, it was not until 1983 that they were finally
proved to be fakes, by Geoffrey Crawley, the editor of the British Journal of
Photography. He confirmed this by talking to the photographer, then in her 80s,
who admitted that she and her cousin had concocted the hoax as a childhood
prank, but it had got completely out of hand.
Early
suspicions about the photographs revolved over whether some sort of double
exposure technique had been used, which was a normal method for producing
“ghosts”, but this was dismissed by experts at both Kodak and Ilford. Others
wondered about the exposure used for the photographs, because, although the
background waterfall is blurred, the dancing figures are in much sharper focus,
which would have been unlikely with the long exposure necessary to get a good
image in a relatively dark setting without supplementary lighting.
Despite this,
some of the “experts” who accepted the photographs as being genuine claimed to
detect “movement” on the part of the fairies, but they failed to consider that
this could have been due to inexpert handling of a camera by a young amateur
photographer, or even produced at the developing stage if the image had been
under-exposed.
What really
happened
The story of
how the Cottingley Fairies were created goes back to a day in 1917 when two
young girls were told off for playing in the stream and getting their clothes
wet. Elsie Wright lived with her parents at Cottingley Dell, near Bingley in Yorkshire . Staying with the family was Frances Griffiths,
aged ten, who lived in South
Africa but was lodging with her uncle and
aunt while her father was fighting in the War. The two were clearly great
friends and would do anything to defend each other if one of them got into
trouble.
Thus, when
Frances claimed that the reason why they were late back and their clothes were
wet was that they had been playing with the fairies, Elsie decided to produce
the proof. A few days later, Elsie and Frances set off for the Dell with
Elsie’s father’s plate camera and came back with a plate which they asked Mr
Wright to develop. When he did, there was Frances , playing with the fairies.
At first, the
Wrights laughed off this “evidence”, so the girls went back for more,
eventually producing four more examples, including one of Elsie with a gnome.
Mr Wright, who was happy to go along with all this and continue developing the
pictures taken by his daughter, was always sceptical about how they had been
produced, but Mrs Wright took them far more seriously. She mentioned them to
someone she met at a lecture on folklore, and the thing snowballed, eventually
gaining the attention of Sir Arthur Conan Doyle.
Conan Doyle
was a convinced spiritualist, whose beliefs had been stirred after losing his
son in the War and, like many others at the time, was seeking a way of making
contact with his son’s spirit. He was a member of the Theosophical Society,
which was particularly active in the post-war period and provided a ready
audience and support for anything to do with the spirit world and
parapsychology.
Conan Doyle
praised the two girls to the skies, and actually gave them twenty pounds
apiece. This made it very difficult for them to do anything other than stick to
their original story, namely that the photographs were genuine.
Of course,
they were not! Elsie Wright, although not particularly clever academically, did
have some talent as an artist and later made a career as a colourist of sepia
photographs. She simply copied some pictures of fairies from a book on to stiff
card and cut them out. These cut-outs were then mounted on hatpins and arranged
as required at the scene, along with the human model. On some of the
photographs the hatpins are clearly visible, but those who did not wish to see
such evidence of fakery simply did not see it. Even when Conan Doyle did detect
a hole in one in the fairies’ bellies, where the hatpin had pierced the
cut-out, he used it to claim that fairies must be able to reproduce as this was
clearly a navel!
And so the
Cottingley Fairies lived on in the public imagination, or at least in the
imagination of those who would have been convinced of their genuineness come
what may. The two girls, as they grew up, were always somewhat coy about what
they had done, leaving open the possibility, to some people at least, that
there was more than mere trickery behind the photographs. Having achieved fame
from their childhood prank, they were determined to dine out on it for as long
as possible. Despite Elsie’s admission to Geoffrey Crawley in 1983, she still
maintained a mischievous attitude about the affair until the day she died, in
1988.
© John
Welford
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